Tagore: The Religion of Man

During the discussion of my own religious experience I express my belief that the first stage of my realization was through my feeling of intimacy with Nature—not that Nature which has its channel of information for our mind and physical relationship with our living body, but that which satisfies our personality with manifestations that make our life rich and stimulate our imagination in their harmony of forms, colors, sounds, and movements. It is not that world which vanishes into abstract symbols behind its own testimony to Science, but that which lavishly displays its wealth of reality to our personal self having its own perpetual reaction upon human nature.

I mention in connection with my personal experience some songs which I have often heard from wandering village singers, belonging to a popular sect in Bengal, called Bauls, who have no images, temples, scriptures, or ceremonials, who declare in their songs the divinity of Man, and express for him an intense feeling of love. Coming from men who are unsophisticated, living a simple life in obscurity, it gives us a clue to the inner meaning of all religions. For it suggests that these religions are never about a God of cosmic force, but rather about the God of human personality.

We must realize not only the reasoning mind, but also the creative imagination, the love and wisdom that belong to the Supreme Person, whose Spirit is over us all, love for whom comprehends love for all creatures and exceeds in depth and strength all other loves, leading to difficult endeavors and martyrdoms that have no other gain than the fulfillment of this love itself.

The Isha of our Upanishad, the Super Soul, which permeates all moving things, is the God of this human universe whose mind we share in all our true knowledge, love and service, and whom to reveal ourselves through renunciation of self is the highest end of life.

Rabindranath Tagore
The Religion of Man